Sts. Donatian and Rogatian

Feast date: May 24

Donatian and Rogatian were brothers who were martyred for their faith in the third century.

Donatian was the first to convert to Christianity, becoming an ardent witness to the faith after receiving baptism.  His witness was said to be so inspiring that his brother, Rogatian, who had been indifferent at first, was moved by his example to convert.

However, the persecution of Diocletian was heavily underway at this time.

Both of the brothers were arrested before the bishop was able to baptize Rogatian. The brothers spent the night in jail together in prayer. The next day, after refusing to deny their faith, they were tortured on the rack, and then beheaded. Thus the baptism of Rogatian was a baptism of desire, that is, by the blood of martyrdom.

In the fifth century a church was built over the tomb where they were buried together. In 1145, the bishop transferred their relics to the Cathedral of Ostia.

Feast of the Ascension

Feast date: May 24

The Feast of the Ascension is the fortieth day after Easter Sunday, which commemorates the Ascension of Christ into heaven, according to Mark 16:19, Luke 24:51, and Acts 1:2.

In the Eastern Church this feast was known as analepsis, “the taking up”, and also as the episozomene, the salvation, denoting that by ascending into His glory, Christ completed the work of our redemption. The terms used in the West, ascensio and, occasionally, ascensa, signify that Christ was raised up by His own powers. Tradition designates Mount Olivet near Bethany as the place where Christ left the earth. The feast falls on Thursday. It is one of the Ecumenical feasts ranking with the feasts of the Passion, of Easter and of Pentecost among the most solemn in the calendar. The feast has a vigil and, since the fifteenth century, an octave which is set apart for a novena of preparation for Pentecost, in accordance with the directions of Leo XIII.

St. Jane Antide Thouret

Feast date: May 23

On May 23 the universal Church celebrates the feast day of St. Jane Antide (Jeanne-Antide) Thouret, a Sister of Charity who worked tirelessly for the faith amidst persecution during the French Revolution.

Jane was born in Sancey, France, in 1765 to a poor family. Her mother died when she was 16 years old. The Saint took on many family responsibilities until she joined the Vincentian Sisters in Paris at the age of 22, working among the sick in various hospitals.

On 15 August 1797 she returned to France in Besançon where she founded a school for poor girls. On 11 April 1799 she founded a new congregation in Besançon known as the Thouret sisters.

During the French Revolution, when many religious and priests were killed, she was ordered to return home to a secular life. Jane refused, and when she tried to escape the authorities, she was badly beaten.

St. Jane Antide Thouret finally returned to Sancey, where she cared for the sick and opened a small school for girls until she was forced to flee to Switzerland. She fled to Germany before returning again to Switzerland to found a school and hospital in 1799 and a congregation called the Institute of the Daughters of St. Vincent de Paul. The community eventually expanded into France and Italy.

She died 30 years after the founding of her community, in 1828 of natural causes.

In 1934, she was canonized by Pope Puis XI.

Feast date: May 23

St. Euphrosyne was born in Polacak, Belorussia, in 1110, and died 1173.

Pradslava, the only East Slav virgin saint, was the granddaughter of Prince Polacak Usiaslau, from whom she inherited a strong will and a determined spirit. As proof of this and of her determination to devote her life to God, she refused all marriage proposals and, finally ran away to join her aunt’s convent, Holy Wisdom. There she took the veil and the name Euphrosyne, and the money Euphrosyne earned by copying books, she distributed to the poor.

Later she founded and ruled her own convent, Holy Savior, as well as a monastery. In trying to convince her father, Prince Sviataslau, to allow her sister Hardzislava join her at the convent, she argued that in joining,. Hardzislava would learn to read and write. She was also joined there by two nieces and a cousin.

Euphrosyne commissioned the making of a beautiful, gem-studded cross, which she gave to Holy Savior Church in 1161. It disappeared without a trace during World War II. Late in life, Euphrosyne made a pilgrimage to the Holy Land, where she died. After the conquest of Jerusalem by Saladin in 1187, her relics were transferred to the Monastery of the Caves in Kiev, Ukraine.

In 1910, they were returned to Polacak (Nadson).