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Second Sunday of Lent

Reading I Gn 15:5-12, 17-18

The Lord God took Abram outside and said,
“Look up at the sky and count the stars, if you can.
Just so,” he added, “shall your descendants be.”
Abram put his faith in the LORD,
who credited it to him as an act of righteousness.

He then said to him,
“I am the LORD who brought you from Ur of the Chaldeans
to give you this land as a possession.”
“O Lord GOD,” he asked,
“how am I to know that I shall possess it?”
He answered him,
“Bring me a three-year-old heifer, a three-year-old she-goat,
a three-year-old ram, a turtledove, and a young pigeon.”
Abram brought him all these, split them in two,
and placed each half opposite the other;
but the birds he did not cut up.
Birds of prey swooped down on the carcasses,
but Abram stayed with them.
As the sun was about to set, a trance fell upon Abram,
and a deep, terrifying darkness enveloped him.

When the sun had set and it was dark,
there appeared a smoking fire pot and a flaming torch,
which passed between those pieces.
It was on that occasion that the LORD made a covenant with Abram,
saying: “To your descendants I give this land,
from the Wadi of Egypt to the Great River, the Euphrates.”

Responsorial Psalm Ps 27:1, 7-8, 8-9, 13-14.

R. (1a)  The Lord is my light and my salvation.
The LORD is my light and my salvation;
   whom should I fear?
The LORD is my life’s refuge;
   of whom should I be afraid?
R. The Lord is my light and my salvation.
Hear, O LORD, the sound of my call;
   have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.
R. The Lord is my light and my salvation.
Your presence, O LORD, I seek.
   Hide not your face from me;
do not in anger repel your servant.
   You are my helper: cast me not off.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
   in the land of the living.
Wait for the LORD with courage;
   be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.

Reading II Phil 3:17—4:1

Join with others in being imitators of me, brothers and sisters,
and observe those who thus conduct themselves
according to the model you have in us.
For many, as I have often told you
and now tell you even in tears,
conduct themselves as enemies of the cross of Christ.
Their end is destruction.
Their God is their stomach;
their glory is in their “shame.”
Their minds are occupied with earthly things.
But our citizenship is in heaven,
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified body
by the power that enables him also
to bring all things into subjection to himself.

Therefore, my brothers and sisters,
whom I love and long for, my joy and crown,
in this way stand firm in the Lord.

or:

Phil 3:204:1

Brothers and sisters:
Our citizenship is in heaven,
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified body
by the power that enables him also
to bring all things into subjection to himself.

Therefore, my brothers and sisters,
whom I love and long for, my joy and crown,
in this way stand firm in the Lord, beloved.

Verse Before the Gospel Cf. Mt 17:5

From the shining cloud the Father’s voice is heard:
This is my beloved Son, hear him.

Gospel Lk 9:28b-36

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Roderick


St. Roderick

Feast date: Mar 13

Roderick, also known as Ruderic, was a priest in Cabra, Spain during the persecution of Christians by the Moors.

Roderick had two brothers, one was a Muslim and the other was a fallen-away Catholic. One day, he tried to stop an argument between his two brothers. However, his brothers turned on him and as a result he was beaten into unconsciousness. The Muslim brother then paraded Roderick through the streets proclaiming that he wished to become a Muslim. His brother also told the authorities that Roderick had converted to Islam. 

When Roderic awoke, he renounced his brothers story and told the authorities of his loyalty to the Catholic faith. The authorities accused Roderick of apostacy under Sharia Law and he was imprisoned. While in prison, he met a man named Solomon, also charged with apostasy.

After a long imprisonment, they were both beheaded.

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Saturday of the First Week of Lent

Reading I Dt 26:16-19

Moses spoke to the people, saying:
“This day the LORD, your God,
commands you to observe these statutes and decrees.
Be careful, then,
to observe them with all your heart and with all your soul.
Today you are making this agreement with the LORD:
he is to be your God and you are to walk in his ways
and observe his statutes, commandments and decrees,
and to hearken to his voice.
And today the LORD is making this agreement with you:
you are to be a people peculiarly his own, as he promised you;
and provided you keep all his commandments,
he will then raise you high in praise and renown and glory
above all other nations he has made,
and you will be a people sacred to the LORD, your God,
as he promised.”

Responsorial Psalm 119:1-2, 4-5, 7-8

R.        (1b)  Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
            who walk in the law of the LORD.
Blessed are they who observe his decrees,
            who seek him with all their heart.
R.        Blessed are they who follow the law of the Lord!
You have commanded that your precepts
            be diligently kept.
Oh, that I might be firm in the ways
            of keeping your statutes!
R.        Blessed are they who follow the law of the Lord!
I will give you thanks with an upright heart,
            when I have learned your just ordinances.
I will keep your statutes;
            do not utterly forsake me.
R.        Blessed are they who follow the law of the Lord!

Verse Before the Gospel 2 Cor 6:2b

Behold, now is a very acceptable time;
behold, now is the day of salvation.

Gospel Mt 5:43-48

Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies,
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers and sisters only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Theophanes the Chronicler


St. Theophanes the Chronicler

Feast date: Mar 12

St. Theophanes was born in Samothrace, Greece around the year 759. He was orphaned while still a young child, but was left a large inheritance. At age twelve, Theophanes’ guardian coerced him to marry, however he and his wife vowed themselves to celibacy. They lived together for several years but eventually Theophanes’ wife joined a religious community and he became a hermit.

Theophanes’ wisdom and holiness were quickly noticed by others. He decided to use his great wealth to form two monasteries out of the men who sought his counsel. Theophanes became abbot of one of these monasteries and gained a greater reputation for his virtues. While he lived in the monastery, Theophanes worked to write a history of the Christian world starting at the end of the Diocletian persecution to the early ninth century. It is for this work that he gained the nickname “Chronicler.”

During the time Theophanes lived, the iconoclast heresy was causing problems in the Church. The emperor of Constantinople, who encouraged the destruction of icons, tried to gain Theophanes support through subterfuge and coercion but he remained faithful to Rome. Eventually, this fidelity got Theophanes arrested and imprisoned. He died in prison around the year 818.

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Friday of the First Week of Lent

Reading I Ez 18:21-28

Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed,
if he keeps all my statutes and does what is right and just,
he shall surely live, he shall not die.
None of the crimes he committed shall be remembered against him;
he shall live because of the virtue he has practiced.
Do I indeed derive any pleasure from the death of the wicked?
says the Lord GOD.
Do I not rather rejoice when he turns from his evil way
that he may live?

And if the virtuous man turns from the path of virtue to do evil,
the same kind of abominable things that the wicked man does,
can he do this and still live?
None of his virtuous deeds shall be remembered,
because he has broken faith and committed sin;
because of this, he shall die.
You say, “The LORD’s way is not fair!”
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if the wicked, turning from the wickedness he has committed,
does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he committed,
he shall surely live, he shall not die.

Responsorial Psalm 130:1-2, 3-4, 5-7a, 7bc-8

R.        (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD;
            LORD, hear my voice!
Let your ears be attentive
            to my voice in supplication.
R.        If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities,
            LORD, who can stand?
But with you is forgiveness,
            that you may be revered.
R.        If you, O Lord, mark iniquities, who can stand?
I trust in the LORD;
            my soul trusts in his word.
My soul waits for the LORD
            more than sentinels wait for the dawn.
            Let Israel wait for the LORD.
R.        If you, O Lord, mark iniquities, who can stand?
For with the LORD is kindness
            and with him is plenteous redemption;
And he will redeem Israel
            from all their iniquities.
R.        If you, O Lord, mark iniquities, who can stand?

Verse Before the Gospel Ez 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel Mt 5:20-26

Jesus said to his disciples:
“I tell you,
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa,
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”
 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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