Brothers and sisters:
In regard to virgins, I have no commandment from the Lord,
but I give my opinion as one who by the Lord’s mercy is trustworthy.
So this is what I think best because of the present distress:
that it is a good thing for a person to remain as he is.
Are you bound to a wife?  Do not seek a separation.
Are you free of a wife?  Then do not look for a wife.
If you marry, however, you do not sin,
nor does an unmarried woman sin if she marries;
but such people will experience affliction in their earthly life,
and I would like to spare you that.

I tell you, brothers, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping, 
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.

R. (11) Listen to me, daughter; see and bend your ear.
Hear, O daughter, and see; turn your ear,
forget your people and your father’s house.
So shall the king desire your beauty;
for he is your lord, and you must worship him.
R. Listen to me, daughter; see and bend your ear.
All glorious is the king’s daughter as she enters;
her raiment is threaded with spun gold.
In embroidered apparel she is borne in to the king;
behind her the virgins of her train are brought to you.
R. Listen to me, daughter; see and bend your ear.
They are borne in with gladness and joy;
they enter the palace of the king.
The place of your fathers your sons shall have;
you shall make them princes through all the land.
R. Listen to me, daughter; see and bend your ear.

 

 

R. Alleluia, alleluia.
Rejoice and leap for joy!
Your reward will be great in heaven.
R. Alleluia, alleluia.

Raising his eyes toward his disciples Jesus said:
“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.  
For their ancestors treated the prophets
in the same way.
But woe to you who are rich,
for you have received your consolation.
But woe to you who are filled now,
for you will be hungry.
Woe to you who laugh now,
for you will grieve and weep.
Woe to you when all speak well of you,
for their ancestors treated the false 
prophets in this way.”
 

Brothers and sisters:
How can any one of you with a case against another
dare to bring it to the unjust for judgment
instead of to the holy ones?
Do you not know that the holy ones will judge the world?
If the world is to be judged by you,
are you unqualified for the lowest law courts?
Do you not know that we will judge angels?
Then why not everyday matters?
If, therefore, you have courts for everyday matters,
do you seat as judges people of no standing in the Church?
I say this to shame you.
Can it be that there is not one among you wise enough
to be able to settle a case between brothers?
But rather brother goes to court against brother,
and that before unbelievers?

Now indeed then it is, in any case,
a failure on your part that you have lawsuits against one another.
Why not rather put up with injustice?
Why not rather let yourselves be cheated?
Instead, you inflict injustice and cheat, and this to brothers.
Do you not know that the unjust will not inherit the Kingdom of God?
Do not be deceived;
neither fornicators nor idolaters nor adulterers
nor boy prostitutes nor sodomites nor thieves
nor the greedy nor drunkards nor slanderers nor robbers
will inherit the Kingdom of God.
That is what some of you used to be;
but now you have had yourselves washed, you were sanctified,
you were justified in the name of the Lord Jesus Christ
and in the Spirit of our God.

R. (see 4) The Lord takes delight in his people.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.

R. Alleluia, alleluia.
I chose you from the world,
That you may go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.

Brothers and sisters:
It is widely reported that there is immorality among you,
and immorality of a kind not found even among pagans–
a man living with his father’s wife.
And you are inflated with pride.
Should you not rather have been sorrowful?
The one who did this deed should be expelled from your midst.
I, for my part, although absent in body but present in spirit,
have already, as if present,
pronounced judgment on the one who has committed this deed,
in the name of our Lord Jesus:
when you have gathered together and I am with you in spirit
with the power of the Lord Jesus,
you are to deliver this man to Satan
for the destruction of his flesh,
so that his spirit may be saved on the day of the Lord.

Your boasting is not appropriate. 
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast, so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our Paschal Lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.

R. Lead me in your justice, Lord.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
You hate all evildoers.
R. Lead me in your justice, Lord.
You destroy all who speak falsehood;
The bloodthirsty and the deceitful
the LORD abhors.
R. Lead me in your justice, Lord.
But let all who take refuge in you
be glad and exult forever.
Protect them, that you may be the joy
of those who love your name.
R. Lead me in your justice, Lord.

 

 

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

On a certain sabbath Jesus went into the synagogue and taught,
and there was a man there whose right hand was withered.
The scribes and the Pharisees watched him closely
to see if he would cure on the sabbath
so that they might discover a reason to accuse him.
But he realized their intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
But they became enraged
and discussed together what they might do to Jesus.