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Nineteenth Sunday in Ordinary Time

Reading 1 Wis 18:6-9

The night of the passover was known beforehand to our fathers,
 that, with sure knowledge of the oaths in which they put their faith,
 they might have courage.
 Your people awaited the salvation of the just
 and the destruction of their foes.
 For when you punished our adversaries,
 in this you glorified us whom you had summoned.
 For in secret the holy children of the good were offering sacrifice
 and putting into effect with one accord the divine institution.

Responsorial Psalm Ps 33:1, 12, 18-19, 20-22

R. (12b) Blessed the people the Lord has chosen to be his own.
Exult, you just, in the LORD;
 praise from the upright is fitting.
Blessed the nation whose God is the LORD,
 the people he has chosen for his own inheritance.
R. Blessed the people the Lord has chosen to be his own.
See, the eyes of the LORD are upon those who fear him,
 upon those who hope for his kindness,
To deliver them from death
 and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD,
 who is our help and our shield.
May your kindness, O LORD, be upon us
 who have put our hope in you.
R. Blessed the people the Lord has chosen to be his own.

Reading 2 Heb 11:1-2, 8-19

Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.

By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance;
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations,
whose architect and maker is God.
By faith he received power to generate,
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was
trustworthy.
So it was that there came forth from one man,
himself as good as dead,
descendants as numerous as the stars in the sky
and as countless as the sands on the seashore.

All these died in faith.
They did not receive what had been promised
but saw it and greeted it from afar
and acknowledged themselves to be strangers and aliens on earth,
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come,
they would have had opportunity to return.
But now they desire a better homeland, a heavenly one.
Therefore, God is not ashamed to be called their God,
for he has prepared a city for them.

By faith Abraham, when put to the test, offered up Isaac,
and he who had received the promises was ready to offer his only son,
of whom it was said,
“Through Isaac descendants shall bear your name.”
He reasoned that God was able to raise even from the dead,
and he received Isaac back as a symbol.

Or Heb 11:1-2, 8-12

Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.

By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance;
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations,
whose architect and maker is God.
By faith he received power to generate,
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was
trustworthy.
 So it was that there came forth from one man,
himself as good as dead,
descendants as numerous as the stars in the sky
and as countless as the sands on the seashore.

Alleluia Mt 24;42a, 44

R. Alleluia, alleluia.
Stay awake and be ready!
For you do not know on what day your Lord will come.
R. Alleluia, alleluia.

Gospel Lk 12:32-48

Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.
Sell your belongings and give alms.
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.

“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.  
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, the master will put the servant
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”

Or Lk 12:35-40

Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have the servants recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Cajetan


St. Cajetan

Feast date: Aug 07

Saint Cajetan was one of the great reformers of the Church during the period of the Reformation, remaining loyal to the Church regardless of the corruptions and excesses that led many others to betray Her.

He was born inOctober 1480  into a noble family, and received a rigorous education guided by his mother, following the death of his father when he was just two. His studies of canon and civil law led him to work as a jurist in the court of Pope Julius II, which he abandoned upon the Pope’s death, in order to study for the priesthood.

He was ordained at the age of 36 and founded a community of priests, who lived a monastic form of poverty and prayer and lived and worked closely with the poor in order to combat the political and spiritual corruption of the times. His order, the Congregation of Clerks Regular, were popularly called the Theatines, after the title of one of his companions, Giovanni Pietro Caraffa, the Bishop of Chieti (Theate in Latin), who later was elected Pope Paul IV.

His concern for the poor always had a strong presence in his life, and he practised charity constantly, whether in personal encounters or in the founding institutions such as a hospital for those with incurable diseases. He even founded a bank for the poor in order to lend money to them without the usual high interest charged by other money lenders.

In 1533 he founded one of his order’s houses in Naples where he battled against the growth of the Lutheran heresy.  He died on August 6th 1547, the feast of the Transfiguration. This occurred in Naples when the city was still in serious spiritual, political and social trouble.

Saint Cajetan was canonized by Clement X in 1671.

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Feast of the Transfiguration of the Lord

Reading I Dn 7:9-10, 13-14

As I watched:

    Thrones were set up
        and the Ancient One took his throne.
    His clothing was bright as snow,
        and the hair on his head as white as wool;
    his throne was flames of fire,
        with wheels of burning fire.
    A surging stream of fire
        flowed out from where he sat;
    Thousands upon thousands were ministering to him,
        and myriads upon myriads attended him.
The court was convened and the books were opened.

As the visions during the night continued, I saw:

    One like a Son of man coming,
        on the clouds of heaven;
    When he reached the Ancient One
        and was presented before him,
    The one like a Son of man received dominion, glory, and kingship;
        all peoples, nations, and languages serve him.
    His dominion is an everlasting dominion
        that shall not be taken away,
        his kingship shall not be destroyed.

Responsorial Psalm 97:1-2, 5-6, 9

R.    (1a and 9a)  The Lord is king, the Most High over all the earth.
The LORD is king; let the earth rejoice;
    let the many islands be glad.
Clouds and darkness are round about him,
    justice and judgment are the foundation of his throne.
R.    The Lord is king, the Most High over all the earth.
The mountains melt like wax before the LORD,
    before the LORD of all the earth.
The heavens proclaim his justice,
    and all peoples see his glory.
R.    The Lord is king, the Most High over all the earth.
Because you, O LORD, are the Most High over all the earth,
    exalted far above all gods. 
R.    The Lord is king, the Most High over all the earth.

Reading II 2 Pt 1:16-19

Beloved:
We did not follow cleverly devised myths
when we made known to you
the power and coming of our Lord Jesus Christ,
but we had been eyewitnesses of his majesty.
For he received honor and glory from God the Father
when that unique declaration came to him from the majestic glory,
“This is my Son, my beloved, with whom I am well pleased.”
We ourselves heard this voice come from heaven
while we were with him on the holy mountain.
Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts. 

Alleluia Mt 17:5c

R. Alleluia, alleluia.
This is my beloved Son, with whom I am well pleased;
listen to him.
R. Alleluia, alleluia.

Gospel Lk 9:28b-36

Jesus took Peter, John, and James
and went up a mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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The Transfiguration


The Transfiguration

Feast date: Aug 06

Both Roman and Eastern rite Catholics celebrate the Church’s feast of the Transfiguration today, August 6, on its traditional date for both calendars.

The feast commemorates one of the pinnacles of Jesus’ earthly life, when he revealed his divinity to three of his closest disciples by means of a miraculous and supernatural light.

Before his triumphal entry into Jerusalem, Christ climbed to a high point on Mount Tabor with his disciples Peter, James, and John. While Jesus prayed upon the mountain, his appearance was changed by a brilliant white light which shone from him and from his clothing.

During this event, the Old Testament figures of Moses and the prophet Elijah also appeared, and spoke of how Christ would suffer and die after entering Jerusalem, before his resurrection.

Matthew, Mark, and Luke all record that the voice of God was heard, confirming Jesus as his son (Matthew 17:5, Mark 9:6, Luke 9:35). Peter and John make specific reference to the event in their writings, as confirming Jesus’ divinity and his status as the Messiah (2 Peter 1:17, John 1:14).

In his address before the Angelus on August 6, 2006, Pope Benedict XVI described how the events of the transfiguration display Christ as the “full manifestation of God’s light.”

This light, which shines forth from Christ both at the transfiguration and after his resurrection, is ultimately triumphant over “the power of the darkness of evil.”

The Pope stressed that the feast of the Transfiguration is an important opportunity for believers to look to Christ as “the light of the world,” and to experience the kind of conversion which the Bible frequently describes as an emergence from darkness to light.

“In our time too,” Pope Benedict said, “we urgently need to emerge from the darkness of evil, to experience the joy of the children of light!”

For Eastern Catholics, the Feast of the Transfiguration is especially significant. It is among the 12 “great feasts” of Eastern Catholicism.

Eastern Christianity emphasizes that Christ’s transfiguration is the prototype of spiritual illumination, which is possible for the committed disciple of Jesus. This Christian form of “enlightenment” is  facilitated by the ascetic disciplines of prayer, fasting, and charitable almsgiving.

A revered hierarch of the Melkite Greek Catholic Church, the late Archbishop Joseph Raya, described this traditional Byzantine view of the transfiguration in his book of meditations on the Biblical event and its liturgical celebration, titled “Transfiguration of Our Lord and Savior Jesus Christ.”

“Transfiguration,” Archbishop Raya wrote, “is not simply an event out of the two-thousand-year old past, or a future yet to come. It is rather a reality of the present, a way of life available to those who seek and accept Christ’s nearness.”

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Friday of the Eighteenth Week in Ordinary Time

Reading 1 NA 2:1, 3; 3:1-3, 6-7

See, upon the mountains there advances
the bearer of good news, 
announcing peace!
Celebrate your feasts, O Judah,
fulfill your vows!
For nevermore shall you be invaded
by the scoundrel; he is completely destroyed.
The LORD will restore the vine of Jacob,
the pride of Israel,
Though ravagers have ravaged them 
and ruined the tendrils.

Woe to the bloody city, all lies,
full of plunder, whose looting never stops!
The crack of the whip, the rumbling sounds of wheels;
horses a-gallop, chariots bounding, 
Cavalry charging, the flame of the sword, the flash of the spear,
the many slain, the heaping corpses,
the endless bodies to stumble upon!
I will cast filth upon you,
disgrace you and put you to shame;
Till everyone who sees you runs from you, saying,
“Nineveh is destroyed; who can pity her?
Where can one find any to console her?”

Responsorial Psalm DEUTERONOMY 32:35CD-36AB, 39ABCD, 41

R. (39c)  It is I who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the LORD shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.
“Learn then that I, I alone, am God,
and there is no god besides me.
It is I who bring both death and life,
I who inflict wounds and heal them.”
R. It is I who deal death and give life.
I will sharpen my flashing sword,
and my hand shall lay hold of my quiver,
“With vengeance I will repay my foes
and requite those who hate me.”
R. It is I who deal death and give life.

 

 

Alleluia MATTHEW 5:10

R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.

Gospel MT 16:24-28

Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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